
Rank | Name | Score |
---|---|---|
I. | Mamta | 3+2 |
II. | Madge | 3+3 |
III. | Amara | 3+4 |
IV. | Mwgli | 3+5 |
V. | Tammy | 3+5 |
VI. | Pamela | 3+6 |
VII. | Meg | 4+0 |
VIII. | Ana | 4+0 |
IX. | Anamika | 4+7 |
On simple terms, exposing the world to my torturous jig. Suffer that!
Rank | Name | Score |
---|---|---|
I. | Mamta | 3+2 |
II. | Madge | 3+3 |
III. | Amara | 3+4 |
IV. | Mwgli | 3+5 |
V. | Tammy | 3+5 |
VI. | Pamela | 3+6 |
VII. | Meg | 4+0 |
VIII. | Ana | 4+0 |
IX. | Anamika | 4+7 |
Hello to the saboteur of my panoramic lifestyle.
[we shake hands. I am reminded of “at laeva lacrimas muttoni absterget amica”]
I work in a haggard corporation that finds hard to produce an involving film in its mission to educate employees about the way they do business. Somebody should get paid to keep an attention span through such an abortion – a polished and sterile narrator, sterile suits in sterile environs sermonizing, and such affectation that can only hint at drug abuse (sans the fluidity and originality of thought). Between the bouts of sleep and the bouts of diahorrea, I barely manage to grasp the revelation that we are a customer-centric organization with a zealous streak to succeed and drive the market - that was new, I didn’t realize that earlier, I feel enraptured.
Seized by these flashing images of snow fields inside my head – not vast endless snow fields, but in patches, like after a light round of snowing, where the charred ground and mottled grass feature in equal proportions with the carpet of snow. That is the look most villages in upper Garhwal region would bear these days, when the locals desert their villages for more comfortable ones at lower altitudes (they live in a duality), and first snows of the season have fallen. Even their Gods descend down with them. Much of the snow – or old snow – I’ve come across has been of this variety. Yes, I do not get to play in it or eat it or make out with some girl wearing furs, but it gives you boundless reign of adventure. Thankfully, it’s no sea.
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Imagine a spacecraft of the future, with a crew of a thousand ladies, off for Alpha Centauri, with 2,000 breasts bobbing beautifully and quivering delightfully in response to every weightless movement . . . and I am the commander of the craft, and it is Saturday morning and time for inspection, naturally.I wish, for once, my Saturday morning would start with such hilarious inspections.
When you climb to the top of the mountain
Look out over the sea
Think about the places perhaps, where a young man could be
Then you jump back down to the rooftops
Look out over the town
Think about all of the strange things circulating round
I do my little ramp imitation as I walk back to my seat from the bay door; pronounced steps, a slight swagger; nobody takes notice, and my kick stays with me. Back on the seat, hunched, drowsy, confused, restless, wasted; you could kill me had you seen me rambling forward on the chronological axis in this state. Boss-gamma-mama tries taking interest in my assigned task for a while, and after a while of actually trying to explain him the task at hand, I simply hurl some tech jargon to see him scampering away. I love seeing people scamper away like that.
I barely invest my time in anything while in this corporate zoo. Even scribbling down seems tedious – it’s like the spirit of the working class enters my body upon an entry in the office, making me do all this ugly stuff that I don’t want to. My technical bent is a long lost brother now, a castaway from my own heart, like a king impeached partially by circumstances, much by guile, waiting with its forces outside the town for the day when it could claim its reign again. I doodle these silly things on my table desk (right now it’s a bad conception of Shiv Sena’s snarling tiger), conditional on access to a working whiteboard marker, rub them away, maybe write words in strange/skewed typefaces, or something in foreign language (Arbeit Macht Frei seems appropriate atm); I have lately ended up messing my trousers or those lighter coloured shirts with a stray marker trail.
In some time we are legally entitled to leave. "Well, we could. But we won't." The people around are on track to be voted the best vegetables in town; no insistence or convincing helps; an imitation war of sorts. I can feel a Silence of the Lambs in here...
- What did you see, Clarice? What did you see?
- Lambs.
- They were screaming.
- They were slaughtering the spring lambs?
- And they were screaming.
- And you ran away?
- No. First I tried to free them.
- I opened the gate to their pen, but they wouldn't run.
They just stood there, confused. They wouldn't run.
- But you could - and you did, didn't you?
If we were a pill, we’d have tangibly seen ourselves losing our character with the daily circular motion of the sun that sets our lives stirring, dissolving us faster and faster in the ether of humanity, till we all contribute a common consistency to the impotent chemical solution called life that nobody would ultimately drink for no great thirst to satisfy. It’d just spill over someday, perhaps… as insignificant a moment as our entire lifetimes have been (or will be).
Father's Day is fast approaching, and by coincidence, I am preparing for a trip to Nainital, where I’ll be with my father, who always migrates to the happier altitudes for the summers. Here’s something that I feel is a sorts of inheritance from the man.
Why do we travel? Or maybe the better question is, where does wanderlust come from?
I was thinking about the origins of my own travel curiosity and remembered my father's stories of traversing great distances, either as a necessity or out of impulse.
For a background, my grandfather was from a remote village in Kumaon called Guniyalekh, that lies a little beyond another slightly-lesser-remote village of Padampuri, in the district of Nainital. Family tragedies and the cause of employment had him settle down in Lucknow almost 80 years back. He kept his fascination for his roots alive by building a cottage in the quaint village of Gethia, not far from Nainital. Come the summers, Gethia would serve an ideal base-camp for visits to our ancestral lands that lay deeper in Guniyalekh. My father recalls the entire family travelling the distance in equal portions by bus, on mules, and on foot. Those were the days of denuded dirt tracks through forests and dangerous stream crossings, and I’m still surprised to hear of my grandma and my aunts’ courage and struggles to travel these distances. Being abused and seduced by the nature, all at once.
My father took a difficult resolution upon my grandfather’s death, that he would legally obtain rights to the lands – or whatever was left unoccupied of those – in Guniyalekh; the longing that lay in all hearts now turning into a hope, a hope that turned into expectations from my father. Having graduated in law, and choosing teaching for a profession, a man who spent much of his time extolling and preaching the ideals of ‘kanoon’, now set forth for the corruption-laden legalities of the real India. More than the legal procedure, it was the travelling involved that could make a person submit to defeat. After several trips between Lucknow and Nainital, endless juggling between Gethia, Nanital, and Guniyalekh, fighting the bureaucracy in Nainital, and death threats by selfish villagers who had their own plans of illegal acquisition in mind, he managed to get a piece of eternal satisfaction that everybody wanted... If the geographical pinball of a great acquisition wasn’t sweet enough, there are his tales of spending snow wintry nights in shacks out of necessity, going on a snow leopard hunt with the villagers, among the others.
The sights, smells and sounds that I lust for must be nothing but a nostalgic fact to my old folks, I am just trailing on their footsteps, clutching for a version of my own.
I couldn’t live with myself any longer. And in this a question arose without an answer: who is the ‘I’ that cannot live with the self? What is the self? I felt drawn into a void. I didn’t know at the time that what really happened was the mind-made self, with its heaviness, its problems, that lives between the unsatisfying past and the fearful future, collapsed. It dissolved. The next morning I woke up and everything was so peaceful. The peace was there because there was no self. Just a sense of presence or “beingness,” just observing and watching.